S
snoscytheWhere has President Monson endorsed civil unions? I know the Church has supported non-discrimination protections for gays, but I was unaware it went so far as to support civil unions. In fact, the closest thing I can find to an official Church statement on the matter seems at odds with the idea that it is "official Chuch doctrine" that we support civil unions. From a joint press conference just over a year ago with Elder Oaks and Elder Wickman:
Elder Wickman wrote:
One way to think of marriage is as a bundle of rights associated with what it means for two people to be married. What the First Presidency has done is express its support of marriage and for that bundle of rights belonging to a man and a woman. The First Presidency hasnât expressed itself concerning any specific right. It really doesnât matter what you call it. If you have some legally sanctioned relationship with the bundle of legal rights traditionally belonging to marriage and governing authority has slapped a label on it, whether it is civil union or domestic partnership or whatever label itâs given, it is nonetheless tantamount to marriage. That is something to which our doctrine simply requires us to speak out and say, âThat is not right. Thatâs not appropriate.
As far as something less than that â as far as relationships that give to some pairs in our society some right but not all of those associated with marriage â as to that, as far as I know, the First Presidency hasnât expressed itself. There are numbers of different types of partnerships or pairings that may exist in society that arenât same-gender sexual relationships that provide for some right that we have no objection to. All that said⦠there may be on occasion some specific rights that we would be concerned about being granted to those in a same-gender relationship. Adoption is one that comes to mind, simply because that is a right which has been historically, doctrinally associated so closely with marriage and family. I cite the example of adoption simply because it has to do with the bearing and the rearing of children. Our teachings, even as expressed most recently in a very complete doctrinal sense in the Family Proclamation by living apostles and prophets, is that children deserve to be reared in a home with a father and a mother.

