C
Cougy_Monster33311710 wrote:33311710 wrote:
And for those of you who I just pissed off - who will BLINDLY support ANYTHING that comes out of BYU Headquarters regardless of rationale or reason...Riddle Me This:
When a BYU student "transgresses" and violates the honor code, why is it easier and faster to get their temple recommend back than it is to get back into school and back on the football team?
The BYU Honor Code is one example -- Missionary service is another. Many are worthy to hold a temple recommend but cannot serve a mission.
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Last I checked...you don't get "set apart" when you attend BYU. You don't receive a "calling" to attend BYU. And I'm pretty sure that a Church Authority doesn't sign your admission acceptance slip.
Please don't compare the BYU campus to the House of the Lord.
Numbers, I'm not sure why you are begging me to not compare BYU and the Temple. I never did that -- in fact that is exactly what you did when you compared the time it takes to return to BYU vsthe Temple. The comparison is yours. I'm trying to show you the differences.
My response in absolutely no way inferred that students are set apart -- did you honestly interpret it that way? If so I'm not surprised at your frustration with others' opinions. My point, since you seemed to miss it, is that the Church holds people (members or not) who represent the Church to a higher standard, whether the representation is official (missionary -- yes set apart) or unofficial but accepted by the public (student at BYU -- not set apart).
When I attended BYU's campus in Israel we were clearly told that we represented the Church and so we would be held to a higher standard (not set apart). No shorts (offensive to local cultures) , no dating (public affection between men/women is also offensive) , other BYU-type grooming standards in addition to standard temple recommend guidelines. The students stood out so clearly that locals would call "Mormons!" when we'd walk by. That kind of missionary work on a large scale means way more than having the occasional non-LDS student leave campus because he doesn't like the rules.
I liked longer hair in those days so I let it grow out somewhat while I was there. When I went to cash a check at the bank the teller asked me who I was and I said I was a BYU student. He responded that I couldn't be because I had shaggy hair. He wouldn't cash my check. I thought that was great. If I looked like a Mormon he would cash a check from another country because I could be trusted. If I looked like I didn't like the hairstyle of the honor code I couldn't be trusted. That bank teller trusted the honor code. I learned something from him and cut my hair ( I also needed the money :) ).
Oh...and one more thing - as I understand it, you DO have to be a member of the church in good standing to gain admission to the Temple...but last I checked, even non-LDS kids can attend BYU.
You were correct last time you checked. Anybody can attend and entrance or re-entrance is based on the honor code and CANNOT be based on whether you hold a temple recommend or the non-LDS kids couldn't get in. You can't have it both ways. Either BYU's admission standards should be based strictly on the temple recommend interview and timeline (which you appear to support) in which case only temple recommend holders would be accepted or the standards can be based on a separate honor code that allows anyone of any belief to attend as long as they adhere to the honor code standards. Come on, we can't really expect the non-LDS students to be temple worthy can we? Tithing? Accepting Joseph Smith? The honor code is EASIER for non-LDS kids to live than temple standards.

